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Title | Home - Omdhara Foundation: Vedic Science and Spirituality |
Description | The general rule is that the sound of the Vedas ought not to be changed, that there should be no tonal alterations. But there are rules permitting slight modifications based on the differences between the recensions - and these rules are according to the Siksa sastra.Acomparative analysis of the sculptural, architectural and decorative features of the Khajuraho temples shows that the monuments, although of a common lineage, can be divided into two broad groups. Adhik Maas is an extra month in the Hindu calendar that is inserted to keep the lunar and solar calendars aligned. Purushottam is an epithet of Vishnu, to whom the month is dedicated. The position of Adhik Maas amongst the other months is variable, re-occurring about every 32.5 months.you must have formed an idea of how the genius of one language differs from that of another. You may note this from how the original Sanskrit names of other months have changed in Tamil. Usually,as observed before, the name of a month is derived from the asterism under which the full moon falls in that month. Citra-purnima is a sacred day.The Khajuraho sculptures can be divided into five broad categories. The first category comprises formal cult-images executed almost completely in the round, and in strict conformity with canonical formulae and prescriptions.The name Konark as the name ofthe place seems to have been derived from the presiding deity Konark which means theSun god of the comer Arka denotes Surya and Kona mean corner. Hence Konark means the Corner Sun . In the Gangainscriptions the place is mentioned as Konakona.Most of the temples at Khajuraho conform to a basic unity of design.With the exception of the Chausath yogini, Brahma and Lalguan-Mahadeva temples,which are constructed either wholly or largely of granite, all Khajuraho temples are built of a fine¬grained sandstone, in varying shades of buff, pink or pale yellow, brought from the quarries of Panna on the east bank of the Ken river. The Bengal Society began to turn some of its attention to the material remains of India past, as the East India Companysurveyors brought back to Calcutta many reports of templesIn the foregoing we noticed that certain Vedic syllables had a special association with certain regions and that these were absorbed in the languages spoken there. We also learned from this that the Vedas flourished in all countries. There was never a period in Tamil Nadu, the land we know intimately when Vedic dharma was not practised there.After giving up his kingdom, Kalidas wandered from place to place in search of Parvati. He had no fixed abode and was indifferent to worldly desires. The first notable Chandella a prince was Harsha, who, shaken by the invasions of the Rashtrakutas from the Deccan, reinstated his Pratihara overlord Kshitipala or Mahipala on the throne of Kannauj AD c.917. His son and successor, Yasovarman alias Lakshavarman, valiantly defended his suzerain from the attacks of both the Rashtrakutas and the Palas of east India.How far this judgement is a fair one is very dubious. Though an element of quietism certainly existed in the ancient Indian attitude to life, as it does in India today, it was never approved by moralists. The great achievements of ancient India and Ceylon—their immense irrigation works and splendid temples, and the long campaigns of their armies—do not suggest a devitalized people.“I feel deeply grateful for the opportunity to participate in the Amazing Yoga Teacher Training, facilitating a safe and nurturing environment in which everyone was appreciated and cared for.”It was one of the most enjoyable weeks of my life, inspiring, joyous, educational, vigorous and above all fun, wrapped up in a well thought out and planned week. I came away refreshed and invigorated!After the yoga training with OMDHHARA, I felt truly transformed by what practicing and teaching yoga can do for me! Now, I can’t imagine not teaching in some way, because I’ve experienced how powerful it is to share this experience with others.The Yoga Teacher Training reminded me how to go on living the right way by being in union with the world, but mostly with myself. Teacher training taught me to look forward to every yoga pose, every breath, every day, every person, and every momentInitially I wasn’t sure if the session did me any good. I think I was still having trouble believing that any of my stress could still be about my mother. But I began to notice a lighter feeling as the day went on and when I woke up the next morning I felt like a veil had been lifted and I now feel more at ease than I have for awhile. Thank you for your help!Thank you again for the wonderful session. It was very powerful and truly transformational. I am feeling much better on so many levels. I experienced some very authentic releasing during the session, and the benefits are continuing to bless me. I really appreciate your time and willingness to be of service in this way. You have helped to facilitate some very encouraging and palpable forward progress for me, as well as those I have connected with in this life. I am very enthusiastically looking forward to our next session. |
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